Taxes, health care, and unemployment benefits are defining issues in the coming presidential election. Predictably, the “social safety netters” on the left favor increased government programs, taxes, and collective action, while the “let them eat cakers” on the right favor private programs, individual thrift, and personal responsibility. Both Hillary Clinton and Barack Obama favor some form of government health care; John McCain has proactively pledged not to raise taxes, reiterating his belief that private sector programs are best. Ron Paul says we should leave it to the states - if nothing else, you can’t fault him for inconstancy.
Both sides have their merits, but I tend to think individuals do best when left to their own devices. People do make mistakes (this story about Bear Stearns stock is a great example), but on balance, the Libertarians have it right. I’m the best person to make decisions about my life, and when I feel I’m not qualified, I can seek advice or contract out management of various slices of my life to private companies.
However we get it, we need a social safety net to cushion us from the vagarities of life. The following passage is from “Financing the American Dream”, a book about, among other things, consumer debt and attitudes toward money and giving:
“Historians disagree about when the culture of consumption first became meaningful for large groups of people. But whether this happened at the turn of the twentieth century or in the eighteenth century or even for some groups as far back as the sixteenth century, whether the culture of consumption first appeared it was restrained by older, established cultures. In the United States these restraints were moderated by the early twentieth century when consumer culture surpassed republicanism, Victorian producerism, and Portestant Christianity as the foremost cultural authority for American society. Its momentum was fueled by a dynamic form of capitalism whose influence overwhelmed that of church, family, and state, the nonmarket social institutions Adam Smith had counted on to be antidotes to the market’s veneration of desire. By the 1950s, the culture brought forth by capitalism had become a power plant within capitalism, supplying it with a surprising and, to some, confounding vitality. Today, the culture of consumption is largely responsible for legitimizing capitalism in the eyes of the world.” (Lendol Calder, Financing the American Dream, p. 9. Emphasis mine.)
A core Libertarian principle holds that state-compelled charity is akin to robbery. However, despite being critical to ensure a basic level of social security, Adam Smith’s “nonmarket social institutions” are on the decline in the United States. Many progressives I meet claim genuinely to care about the plight of the less fortunate, when they’d just as soon “outsource” the problem by hiring the government to “deal with it”, a classic case of “not in my backyard”. They agree that problems exist, but they won’t take things up themselves.
In their defense, however, the “Lexus Liberals” do realize that somebody has to do something. What’s far worse is when Libertarians propose that the government stay out of private life, without providing any alternative to government action. We need a social safety net. Simply ignoring the problem is morally repugnant, even worse than being forced to donate at gunpoint, in my opinion.
Hence, the title of this post: “giving”. We Americans, especially Libertarians, must recognize the important role of private charity in our social safety net. We must commit ourselves to the maintenance of these important social institutions, to help mitigate the devastation of losing a job, or falling on bad health. I’ve started to volunteer at my church, and I also regularly donate a portion of my income to charitable causes. I can’t solve world hunger myself, but I’m doing what I can.